Lying In Defense of Truth
Reprinted from The Carolina Messenger,
January 2003
David R. Pharr
Hate is an intense and
severe word. People should use it with
caution. Yet it is used by the Lord to
express his abhorrence of certain crimes of
humanity.
These six things doth the Lord hate: yea,
seven are an abomination unto him: A proud
look, a lying tongue, and hands that shed
innocent blood, An heart that deviseth wicked
imaginations, feet that be swift in running to
mischief, A false witness that speaketh lies,
and he that soweth discord among brethren
(Prov. 6:16-19). |
Our attention is directed especially to item
seven: “he that soweth discord among
brethren.” Division is sin and those who
cause division are grievous sinners. Unity is
a divine priority and every legitimate means
must be used to encourage it (Eph. 4:1-6). If
the divine prayer is that all be “one” (John
17:20f), how hateful must be the sowing of
discord among brethren! Matthew Henry
commented:
Those that by talebearing and slandering, by
carrying ill-natured stories, aggravating
every thing that is said and done, and
suggesting jealousies and evil surmises, blow
the coals of contention, are but preparing for
themselves a fire of the same nature. |
We are determined to resist error and to
answer those who are enemies of the truth. We
have both the right and duty to reply to
heresy, and the more public heresy is
promoted, the more public should be the
response. We are apprehensive, however, about
what may be less than holy zeal to attack,
expose and malign as many as possible.
Items six and seven in the text are especially
related. Those who sow discord are likely to
be those who speak lies. The ninth
commandment forbids bearing false witness and
Proverbs 19:5 says that such will not be
unpunished. All liars have their place
reserved in hell (Rev. 20:8). Lies which
destroy reputations are especially
detestable. Slanderous reports about
preachers and congregations are sometimes
circulated with the excuse of standing for the
truth. What are supposed to be gospel
publications are sometimes used to spread
rumor and half truths, which malign and libel
good people. It is wicked to “go up and down
as a talebearer” whether by mouth, phone,
email or publication (see Lev. 19:16).
Serious reflection is needed regarding the
nature and consequences of lying.
A lie is a lie even when it is thought to be
true. Sincerity may mitigate the motive, but
a false report from a sincere person can be
even more damaging.
A lie is a lie even when it is half true. A
slander is no less slanderous just because it
is garnished with a few correct facts.
A lie is a lie even when the facts are just
being embellished. Relatively insignificant
information, especially when it is negative,
is like grit in a shoe. The more we walk with
it, the bigger it gets. Here is an
illustration. An elder said he saw no
objection to bringing in a piano for a
wedding. By the time this was passed through
no more than three people, the eldership was
reported to be almost ready to accept
instrumental music in worship.
A lie is a lie even when it was heard from a
“reliable source.” Rumors take on a life or
their own, usually drifting farther from the
facts each time they are repeated. Even
courts of the world know the unreliability of
hearsay evidence.
A lie
is a lie even when we read it in one of the papers.
Brotherhood publications are useful. We depend upon
them to keep us informed. However, the dictionary
definition of “yellow” journalism should remind us
of the need for caution: “featuring sensational or
scandalous items or ordinary news sensationally
distorted.”
A lie
is a lie even when it only denigrates those on the
other side of issues. It is as sinful to be
careless with the reputation of false teachers as of
beloved colleagues. It may feel satisfying to tell
some dirt on a liberal, or to exaggerate some flaw
in a conservative, but what is not true is always
false. And a lie circulated in the supposed defense
of the truth ought to seem especially odious.
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