In Defense of Providence
Reprinted from The Carolina Messenger,
September 2003
David R. Pharr
Over the years we have encountered many
strange religious positions, some of which
have come from among our brethren. We never
expected, however, that some brother might
embrace notions akin to Deism. Classical
Deism holds that after God set everything into
motion he is no longer involved in the affairs
of men. Amazingly, one of our brethren is on
a crusade to deny the active providence of
God.
In our August issue we had an excellent article by Les Bonnett regarding
providence. He wrote in response to charges
being circulated which accused him of teaching
Baptist doctrine in regard to providence. It
seems that someone concluded that since
“providence” was taught in Baptist
publications, it must follow that if Les
teaches on providence he must have gotten it
from the Baptists. Of course the same
indictment would to apply to the thousands of
other faithful men who believe and teach that
divine providence is at work in our lives.
The fact is, until now, I had never heard of a
brother who denied providence.
After brother Bonnett's good article was published I received a letter
demanding that I write an article “denying the
unscriptural doctrines [sic] of God’s
Providential Care, and denying that God,
Christ or the Holy Spirit operates separate
and apart from the word.” Further, the letter
warned that if I did not promptly promise to
do this, information would be mailed to all
the churches in the Carolinas.
First, let us be clear that the issue is not whether God, Christ, or the
Spirit instructs us by means other than the
word. We all should know that the word
furnishes us completely as a guide for our
faith and practice. The issue here is not the
exclusive authority of the Bible, nor its
power to save and instruct.
Neither is it a question of miracles. The miraculous signs and wonders,
which confirmed the word, had ceased with the
close of the apostolic age. As Wayne Jackson
expressed it, “Biblical evidence indicates
that the Lord is not operating miraculously
today . . . However, God does act in an
indirect way in this age. We call it
providence. Providence is divine activity
through means (Christian Courier,
Aug. ‘92).
Since, as mentioned above, a letter is to be widely circulated for the
purpose of showing my “error” in believing in
the providence of God, I think it might be
helpful for me to confess my “sins” in this
regard!
I confess, I am guilty of believing that the Creator continues to control
the universe–that he not only made it by his
command, but that it is sustained by “the word
of his power” (Heb. 1:3). When the world was
created it was by God's word (II Pet. 3:5) and
it is his word that sustains it (II Pet.
3:7). References to God’s “word” in these
texts are not to be understood as referring to
the written word of the Bible, rather to God’s
ordering of events.
I confess, I am guilty of believing that God provides (providence) every
good thing that comes to us (Jas. 1:17).
I confess, I am guilty of believing that God especially provides for those
who do his will. This was the faith of
Abraham when he found the ram in the thicket
and called the place “Jehovah-jireh” which
means “The Lord will provide” (Gen.
22:14NASB). Faithful Abraham believed in the
providence of God.
I confess, I am guilty of believing that God works all things for good for
Christians (Rom. 8:28). Though the text may
primarily apply to God's work in the scheme of
redemption, the principle is universal. Hugo McCord
describes this as “custom-made providence” and
reminds that Paul was “a devout believer in special
providence, Galatians 1:15-16.” Brother McCord
continues, “Thus, God has His eyes on each
Christian, and He arranges circumstances for the
long-range good of each one” (The Gospel Advocate,
Sept. '95).
I confess, I am guilty of believing that God actually answers prayers (I Jn.
5:14; Jas. 5:16f). Sad indeed would be a faith
which thinks God listens but does nothing.
I confess, I am guilty of believing that God’s special providence will keep
me from being tempted above what I am able to bear
(I Cor. 10:13). No where is this promise given to
people outside of Christ. It must, therefore, mean
special care for the faithful.
I confess, I am guilty of believing the Lord's presence and care has
special meaning for his people. All of mankind
benefits from general providence (Acts 14:17), but
the promise of Hebrews 13:4f is especially for
Christians. “I will never leave thee, nor forsake
thee. So that we may boldly say, The Lord is my
helper, and I will not fear what man shall do unto
me.”
I confess, I am guilty of believing that the miraculous age is past, but
that God is still working in our lives. I do not
understand how he accomplishes specific things, but
I believe that he “is able to do exceeding
abundantly above all that we ask or think” (Eph.
3:20).
I confess, I am guilty of believing that the Holy Spirit is involved in my
life in that he helps me with my prayers when I
don’t know what I ought to ask. “Likewise the
Spirit also helpeth our infirmities: for we know not
what we should pray for as we ought: but the Spirit
itself maketh intercession for us with groanings
which cannot be uttered” (Rom. 8:26-27). This does
not mean that the Spirit does something to me, but
it certainly means he does something on my behalf.
I confess, I am guilty of denying the proposition that “God, Christ, and
the Holy Spirit only operate through the word
of God.” This is the actual wording of a
proposition sent to me for a debate. It is not
saying that the Lord operates only through the word
in convicting, converting and edifying. It says
that the Godhead does nothing. The
proposition is too preposterous to be worthy of
debate.
I confess, I am guilty of believing that Christ is even now serving in the
heavenly tabernacle making intercession for us
(Heb.7:25). To say that he does nothing except that
he has provided the Scriptures is to deny his
priesthood.
I confess, I am guilty of believing that though it is possible for a child
of God to fall away, that God will do all that is in
keeping with his will to keep us from falling. “Now
unto him that is able to keep you from falling, and
to present you faultless before the presence of his
glory with exceeding joy, To the only wise God our
Savior, be glory and majesty, dominion and power,
both now and for ever. Amen” (Jude 24f). It is a
miserable kind of religion that thinks God gave us a
Book and said, “See if you can make it on your
own.” The point is not that we have no
responsibility, but that we are not left to do it
alone.
The challenger seems to have a special hang-up over the fact that providence
is taught in Baptist publications. He seems to think
that anything mentioned in a Baptist Manual must have
its origins in Baptist theology. (A few months ago he
objected to what I had written about congregational
autonomy. He said the doctrine of congregational
autonomy is Baptist doctrine because he had found it
in the Baptist manual. Such is the logic (?) of our
present accuser.) We do not believe in providence on
the basis of Baptist doctrine (whether they get it
right or wrong). We believe in providence because it
is Bible truth. Indeed, we find it hard to imagine
how to believe in God without being convinced of his
providence.
He's here and there, and everywhere
In all the ways I've trod.
I've never passed beyond the sphere
Of the providence of God.
—W. E. Brightwell
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